Monday, May 9, 2022

Special Segula for 8 Iyar that falls out on a Monday

The Mekubal Rav Eliyahu Mani Zatzal a contemporary of the Ben Ish Chai wrote that it is a special segulah when the 8th day of the month falls out on a Monday during the months of Elul, Teves, and Iyar. It should be conducted with Kedusha and learning.
Iyar is also a segula for refuah and healing Reb Pinchos of Koritz says that the rains that falls between Pesach and Shevuos is a great refuah for diseases that have no cure, rachmana litzlon. One should let the rain fall on their head and open their mouth to let the rain go straight in (some places say to the right side of the mouth).

  סגולה נדירה מופיעה בספר 'באתי לגני' שאותו חיבר חכם ששון מזרחי זצ"ל, המיוחסת לרב אליהו מני. סגולה זו מדברת על הכוח יוצא הדופן שיש ליום ח' בחודש שיוצא ביום שני בשבוע באחד מן החודשים הבאים: אייר, אלול או טבת. וכך מובא בספרו: "ודע לך, שאם ארע חודש אייר או אלול או טבת, אחד מהשלוש אלו, שיום ח' בחודש הוא ביום ב' בשבוע - אותו יום ב' דווקא הוא יום קדוש ונאור ואדיר במאוד מאוד. וצריך לנהוג בו קדושה יתירה על אחת כמה וכמה, ומה גם בלימוד". לדברי הכתוב מדובר
ביום מסוגל במיוחד, שאם משקיעים בו את התפילות "יום זה יכול למשוך עליו להשפיע נשמה עולמית, כי יום זה קדוש הוא. ומה גם ליודע להפשיט הנשמה ולדבר עמה - יום זה מוכן לזה לעשותו בנקל. וכ"ש שלא ישים לדרך פעמיו ביום הנזכר, מחלליה מות יומת בר מינן ושומר פתאים ה'". ממשיך הרב וכותב כי בכוחו של יום זה להשפיע שפע רוחני וגשמי כאחד, ולפתוח פתח ממשי לישועות בכל התחומים: זיווג הגון ואהבה בין איש לאשתו, זרע קודש בר קיימא, רפואה שלימה, ילדים שקמים מבוהלים באמצע שנתם, חלומות רעים וקשים, וצרות מכל סוג שהוא.


44 comments:

  1. Does anyone know the reason for the power of this combination?

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  2. Ask not what HaShem can do for you ; ask what you can do for HaShem

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    1. Excellent comment! Excellent lesson for all!!

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    2. Glad u like it

      I was channeling jfk

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    3. Of course, I realize that. Well done

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  3. ח איזה הוא מעונן--אלו נותני העיתים, שאומרין באצטגנינות יום פלוני רע, יום פלוני טוב, יום פלוני ראוי לעשות בו מלאכה פלונית, שנה פלונית או חודש פלוני רע לדבר פלוני.

    ט אסור לעונן, אף על פי שלא עשה מעשה אלא הודיע אותן הכזבים שהסכלים מדמין שהן דברי אמת ודברי חכמה. וכל העושה מעשה מפני האצטגנינות, וכיוון מלאכתו או הליכתו באותו העת שקבעו הוברי שמיים--הרי זה לוקה, שנאמר "ולא תעוננו" (ויקרא יט,כו). וכן האוחז את העיניים, ומדמה בפני הרואים שעשה מעשה תימהון והוא לא עשה--הרי זה בכלל מעונן, ולוקה.

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  4. It’s very sad to see this site promoting such superstition

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    1. its not superstition. it just states that its a day that can draw kedusha. It does not make all sorts of vague promises. Aspiring for greater kedusha is not a bad thing and increasing your learning will be a zechus any day of the week or year!

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    2. What about the part about letting rain fall on your head and opening your mouth for the rain? That's drawing kedusha? In which religion?

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    3. That part is medication. You sound anti vax.

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    4. Me? Anti vax? That's a joke. Anyone who knows me knows that I'm a very outspoken pro vaxxer and anti most alternative "medicine." This has nothing do do with medicine or vaccines or even reality. Sounds totally like it was just made up and soon it will become the biggest trend and a huge source of income for those selling bottles of rain to pour on your head.

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    5. Exactly. So you believe in the religion called western medicine and vaccines and you can even fathom that rain water that Hashem sends down can actually be a refua even if you don't wear a mask and quadruple vaccinate yourself.

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  5. מורה נבוכים ג לז

    ולהרחיק מכל מעשי הכשוף הזהיר מעשות דבר מחוקותיהם ואפילו במה שנתלה במעשי עבודת האדמה והמרעה וכיוצא בהם - רצוני לומר כל מה שיאמר שהוא מועיל ממה שלא יגזור אותו העיון הטבעי אבל נוהג לפי דעתם כמנהג הסגולות והכוחות המיוחדות - והוא אמרו "ולא תלכו בחוקות הגוי" והם אשר יקראום 'ז"ל' 'דרכי האמורי' מפני שהם סעיפי מעשי המכשפים שהם דברים לא יגזרם הקש טבעי אך הם מושכים למעשי הכישוף אשר הם נסמכים לעניני הכוכבים בהכרח ויתגלגל הענין להגדיל הכוכבים ולעבדם - ואמרו בפרוש "כל שיש לו משום רפואה אין בו משום דרכי האמורי" - רוצים בזה שכל מה שיגזרהו העיון הטבעי הוא מותר וזולתו אסור

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    1. Did you read the article or just repeat your non relevant More Nevochim?

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  6. How is this different than all the things the Torah assurs that run afoul of tamim tihiye? Do you believe these things are effective? If you dont, then you’re a fool for practicing them. If you do, then you’re also a fool for believing that; but do you then think HaShem wants you to manipulate Him into giving you what you want and what you think is good for you? What happened to teshuva tefilah umaasim tovim and leaving it up to Him to decide what’s best for you

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    1. Yes I absolutely believe that learning Torah is effective.
      And you, either you don't believe that and that makes you an APIKORES or you didn't even bother reading what the article says.
      Go back to sleep.

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    2. He says to act with Kedusha and daven. And you ask what's wrong with davening??? You guys here just hock and hock without even caring to know what you yourself are saying and if it's even relevant. Mind. boggling. Absolutely mind boggling.

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    3. He also says to let rain fall on your head and and into your open mouth. Did you read that part?

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    4. Yes. That's natural health purpose. You probably don't believe in any natural plants or drugs. Only lab invented. Hashem created the world with natural cures in them. You probably never learnt Rabbeinu Bechaya

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  7. Iyur is roshei tavos Ani Hashem Rofecha. That's all I know and that's why the rain that falls is mesugel to refuah. Why rain not sure but guess rain can be brocha and brings brocha.

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    1. How could it there be a segulah based on the name of an avodah zarah? שמות חדשים עלו מבבל

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    2. The part about the rain in iyar is from rav pinchos koritzer. What he says is all rain in iyar is גשמי ברכה and that it therefore has a power to heal.

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    3. This comment has been removed by the author.

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    4. I'm sure the chassam sofer forget שמות חדשים עלו מבבל when he said iyar stands for ani hashem rofecha. Too bad you weren't there to remind him

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    5. Anonymous 5:30 And Yechezkel Hanavi forgot about the Chasam Sofer when he wrote about נשים מבכות את בתמוז? It's a historical fact that these are names of pagan deities. It's one thing if the poskim say it's muttar to mention them (they appear in Tanach after all) but let's not pretend they hold some great sublime secret.

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    6. They do. You just don't know about it.
      Anything once it's mentioned in the Torah and has become part of Judaism has deeper meaning to it. Even if it sounds contradictory to your history lessons.

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    7. Esther as a name is also based on arguably
      AZ as some contend. And still all sorts of
      remazim developed

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  8. ‏מעונינים ומנחשים

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    1. Learning Torah is the best Segula. You that consider that a problem are an Apikores.

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  9. {בראשית ט״ו:ה׳} ויוצא אותו החוצה אמר לפניו רבש״ע הסתכלתי במזל שלי (ואין לי אלא בן אחד) אמר לו צא מאיצטגנינות שלך אין מזל לישראל.
    אמר רבי יצחק כל המתמים עצמו הקב״ה מתמים עמו שנאמר {שמואל ב כ״ב:כ״ו} עם חסיד תתחסד עם גבר תמים תתמם.
    א״ר הושעיא כל המתמים עצמו שעה עומדת לו שנא׳ {בראשית י״ז:א׳} התהלך לפני והיה תמים וכתיב והיית לאב המון גוים.
    אמר רבי כל המנחש לו נחש שנאמר {במדבר כ״ג:כ״ג} כי לא נחש ביעקב והא בלמ״ד אל״ף כתיב אלא משום מדה כנגד מדה.
    תני אהבה בריה דרבי זירא כל אדם שאינו מנחש מכניסין אותו במחיצה שאפי׳ מלאכי השרת אין יכולין ליכנס בתוכה שנאמר כי לא נחש ביעקב ולא קסם בישראל וגו׳

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  10. לֹא דַּי לָהֶם שֶׁהֵם בִּכְלַל חַבָּרִים וּמְנַחֲשִׁים, אֶלָּא שֶׁהֵם בִּכְלַל הַכּוֹפְרִים בַּתּוֹרָה, שֶׁהֵן עוֹשִׂין דִּבְרֵי תּוֹרָה רִפְאוּת גּוּף, וְאֵינָן אֶלָּא רִפְאוּת נְפָשׁוֹת, שֶׁנֶּאֱמַר: ״וְיִהְיוּ חַיִּים לְנַפְשֶׁךָ״

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  11. These segulas keep all the brain dead Hungarians busy! Lol

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    1. Ha ha hah you're so funny. Absolutely hilarious. And oh SO mature.

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  12. Where is the basis for this yom segula in shas, possum, midrashim - anywhere from Chazal? Why is it that someone can throw something out there with no basis in mesora whatsoever, and everyone just rolls with it like it’s Torah misinai? Even in shas you have braisos where amoraim said maybe they were “mishabeshta” (erroneous and inaccurate) - and those braisos were from tanaaim! But since there wasn’t a careful transcription of those braisos with an ironclad mesora that KNEW the braisa to be accurate it was possible that it was mishabeshta. So why are we supposed to believe in some new concept that was UNHEARD OF before of the 8th of Iyar falling on a Monday WITH ABSOLUTELY NO MESORA OF THIS IDEA PRIOR TO THIS MEKUBAL THROWING IT OUT THERE? Somebody just comes up with something new because he saw it in a dream and all of a sudden it becomes Torah Yisroel?? That’s what happened with Shabbasai Tzvi and it was not good news for the Jews.

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    1. This is not how Shabsi Tzvi started.
      And if a big person says something then he has a Makor for it even if he didn't bother telling you about it.
      No need to show off your stupidity. You can try to soun all frum in other things.
      And just because he was Sapharadi and knew Kabalah does not mean he's a nobody and you know better. The opposite is true.
      Before you reply to things with dibrei balah and chutzpah it would be advisable to first find out who the rabbi in the source is.
      Talking about Makor in chazal, there are pretty scary ones that describe happens to people like you.

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  13. Ultimately it boils down to do you want to live your life via theurgic and magical fantasies with the hope forcing Gods hand or do want to live a life of according to His will and accept His plan for you

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    1. There is no resemblance in anything posted of anything you just said.
      It is your own distorted way to look at it because you have an agenda to say that, and therefore you'll try to stick that in whenever you think you could.
      And you put up a face as if you're the level headed one here.

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  14. You people probably think that vhiyisem segulah means this kind of stuff

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    1. At this point it's you that is giving off the impression of being brain dead.

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  15. You’re welcome to practice paganism if you’d like , just don’t mistake it for Judaism

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    1. What a shame you weren't around when Rabbeinu Bechaya wrote his perush on Chumash, especially when discussing the stones of the Choshen. And same for the Shulchan Aruch regarding Even Tekuma. If only you would have been around to "educate" our leaders the Rishonim, Achronim, parshanim and poskim.

      On a different note, I'm very happy to have the Judaism of the above mentioned names. You can keep to yours and I'll keep to the Torah. Which is way more vast than you think in your narrow path.

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    2. Even more basic Judaism
      While it is possibly silly that's too far

      Forbidden to say " you're welcome to practice " if you really believe it's that bad

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  16. Keep tugging at your ear or is it ears

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  17. There is something called an Ikar and a Tafel.
    We all know that we have make sure to remember what the ikar is.
    But it is important to know that a we have to remember that a tafel although not an ikar is a tafel nonetheless!

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