Wednesday, July 9, 2025

Bread, Brachos, and the Fading Spirit of Our Simchas

It’s becoming increasingly evident that the practice of washing for bread at simchas is on the decline. What was once a central part of any celebratory meal netilas yadayim followed by hamotzi is now treated as optional or even inconvenient by many. At sheva brachos, it’s no longer unusual to hear someone call out, “Can we get a show of hands, do we have at least seven men who washed?” Just to ensure they can say sheva brachos properly. This shift is not just anecdotal, it reflects a broader trend.

Ironically, while bakeries continue to innovate, producing artisanal challahs, sourdoughs, and gourmet bread options, their place seems to be limited to Shabbos meals or casual outings to restaurants and bagel shops. But when it comes to a chasunah, sheva brachos bar mitzva or simchas-related event, bread is often ignored or sidelined. Guests fill their plates with main courses, salads, and side dishes without ever making a Bracha of hamotzi.

 A prominent adam gadol in Eretz Yisroel recently reflected on the rising cost of food and suggested that perhaps we are seeing this inflation as a wake-up call. He pointed out that as fewer people wash for bread and bentch, we may be missing out on the brachah  and hashpaah that comes from saying birchas hamazon properly and regularly.

What was once a foundational part of every Yiddishe meal bread, netilas yadayim, and birchas hamazon is now fading from the picture in many communal gatherings. The question isn’t just about bread, it's about whether we are losing the spiritual priorities that once anchored our seudos in meaning and halachah.

This trend highlights a deeper and more concerning issue: people are no longer spending meaningful, quality time at simchas. Increasingly, guests seem to be attending just to be yotzei יוצא צו זיין  by simply showing up without truly partaking in the simcha or connecting with the baalei simcha. There’s a noticeable lack of presence, both physically and emotionally.

This may reflect a broader societal shift. With many individuals receiving multiple invitations in a single night sometimes three or more weddings, vorts, or other events it has become common for people to "make the rounds." They arrive late, leave early, and often spend only a few minutes at each simcha. In trying to attend everything, they end up fully experiencing none.

The result? Simchas have lost some of their warmth, their joy, and the communal spirit they once carried. Instead of dancing with true enthusiasm, sharing divrei Torah, or simply sitting down and enjoying a meal with the baalei simcha, many opt for a quick hello, a handshake, and a fast exit. The atmosphere can feel rushed, transactional, and at times even hollow.

Gone are the days when people would dedicate the entire evening to one simcha and stay late to be mesameach chosson v’kallah or celebrate a milestone with family and friends. In our fast-paced culture, simchos are often reduced to another item on a packed schedule rather than moments of true celebration and connection.

This shift calls for reflection not just on halachic observance like washing for bread, but on the broader spiritual and emotional investment we bring to our community’s most sacred and joyous occasions.
                            ...ואכלת ושבעת וברכת

25 comments:

  1. This generation suffers from "lack of presence physically and spiritually" in every area.

    As a side, I and many others I know are adverse to high gluten anything so it's bread on Shabbos mostly.

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  2. Thank you to Dr. Atkins

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  3. Maybe, just maybe, the cardboard bread that they serve at Simchos is unpalatable to most guests? Maybe we need to start serving real nourishing sourdough at simchos? How clear do guests have to make it that the catered, bottom dollar, stuff that passes for food at most simchos is inedible and needs to be replaced by real, wholesome food?

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  4. People don't wash because for the last 15 years we're being slammed with info how carbs is unhealthy etc. It doesn't help that People have no patience to sit at a commercialized wedding etc. they are very eager to grab a portion dance wish Mazel Tov and book. Also, your grandparents did not have 3 Simchos a week plus 10 kids at home to take care of and both parents working just to survive.

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  5. The new Takana wedding halls in Lakewood are also trying to reshape the landscape of chasunahs. In addition to limiting the number of seats at the meal, they now serve the entire seudah soup and main course immediately after the chuppah.

    The chosson and kallah do not eat the seudah together with the olam. They don’t cut the large challah or sit at the main meal, instead, they eat separately in a side room and only join the crowd for the first dance, after everyone has already finished eating.

    After that, they bentsh, have Sheva Brachos, followed by dessert and more dancing.

    This is found by chasidim but the Litvaks never did it this way.

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    1. Bigger issue they made the halls very small. Why couldn't they make it mormal size so people feel they are at a wedding.
      The dancing is tight they spent so much money to make a small hall??
      Makes no sense

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    2. If they're not eating with the guests, how can you say sheva brachos?

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  6. If I don't wash, then I can leave whenever I want. Washing makes it into a chiuv of mizumen and hearing Sheva berachos?

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    1. Rav Moshe has a teshuvah about that, to someone who asked him that I know that I will have to leave before the end of the wedding. He writes to make a tenai when you wash that you aren't being metzareif with the other people eating. So you can bentch and leave early, without concern for being metztareif to sheva berachos. Take a look.

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  7. Reb Dovid Soloveitchik, Z"L said in der heim a chasunah that just had mispacha and a few close friends was much more simchas hachaim. they should make chasunahs, bar mitzvas, etc with a few more than a minyan.

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  8. Reb Moshe addressed a bigger problem some 5o years ago, the choson and kalah did not wash at their chasunah, so the sheva brochos after bentching is a broch li'vatolah. Therefore he instituted that the photographer's insist on the picture of the choson making hamotzei on the big chalah. Yudel

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    1. First of all, that's a Conservative minhag. Not that they wash, or even make a bracha (or took challah off the dough).

      I've seen weddings where the father of the bride or groom make the bracha, cause the couple won't be coming out for a while. Happens all the time now.

      Better move would be to. require the Mesader Kiddushin stay for Sheva Berachot. (There go. all the RYs.)

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  9. Another problem is everyone (family, friends, and Rabbonim) have to say a dvar Torah forcing guests to come and go. And of course, a two minute dvar Torah doesn't fit the bill, cause ... other Rav ... spoke for longer. And it has to be in Yiddish, even though no one understands it, ,cause a dvar Torah has to be Yiddish. One RY insists on half hour plus, cause .. he thinks he's giving a shiur in Yeshiva.

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  10. What a STUPID article. No wonder the auther was too embarrassed to give us his name

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  11. I don't think it's such a deep issue. I, personally, stopped washing because I have to watch my carbs and calories. Nothing deep here. Maybe people have more to eat regularly than they used to have so they don't feel like they have to indulge at simchas.( I must add, though, that sometimes I do wash because I don't always know the ingredients in the fancy appetizers, and I don't know which brachos to make) Also, I don't think that when people just come to say Mazel Tov and leave, it diminishes the simcha. Close family and friends usually stay longer, through the second dance. Today, BH, KA"H, our families are larger, and it's not so bad when there are mostly family staying for the simcha. It's still a nice crowd, and a very simchadik atmosphere.

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  12. According to statistics, 50% of Americans have either diabetes or pre diabetes. I myself just found out that I have pre diabetes and I totally stopped eating bread except for shabbos and even then just enough to bentch on. No cakes cookies, coffee etc. This guy complaining needs a therapist or to judge others favourably.

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  13. Gee such a deep article! Lol

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  14. The dumbbell who wrote the article sounds like he thinks he's some kind of major philosopher

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    1. I smell jeleousy please explain why you find the article dumb, do you have anything smart to say or your brain is limited to posting dumb comments without the ability to contribute

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    2. Anyone with half a brain would find it dumb. He's all over the place. There's no point made, no halacha is presented, no solutions provided, and he goes from bread to simchas to inflation to melons, without a comprehensible tie in. Throwing in sourdough just really shows how stupid it is.

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  15. WOW! Now is the time to FIX THE FORMULA of Hamotzei

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  16. The author starts with an observation about people not washing and goes on give a rant about all his perceived social ills. I am glad the fight with the bais havaad wasn't blamed on not washing.
    Many people like myself don't wash at simchos even if I am staying for the night due to health reasons.

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  17. Weddings are dragged out. Many don't want to leave so late. Washing makes leaving a bit complicated so people don't wash.
    Cut the time between the chupah and when the choson/kallah come in. Cut the time for dancing. Do much of the dancing after bentching.

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  18. Another thing to consider, according to many Poskim someone who eats at a chasunah without eating bread is not considered as having eaten at a se'udas Mitzvah. (Obviously if there are health issues then they should be followed regardless.)

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  19. Pictures are a MUST AFTER THE CHUPAH.
    First dance is a MUST BEFORE THE MAIN IS SERVED.
    Second dance is a MUST BEFORE BENCHING. Which is a huge Halacha issue since it’s more than 72 min. from last bite of challah until everyone decides it’s time to bench. Yeh there is a Magen Avraham which you must rely on. But the MA is just defending the non-minhag. For sure not the lechatchilah way to go.
    Also people have more then one chasing mist of the time.so where do you wash and where do you bench and still be considered that you ate 2 seudos mitzva or does only 1 count or do none count.

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